Monday, August 18, 2008
Saturday, July 26, 2008
Her father’s mother
Allah, the most Exalted, says in His Glorious Book: Allah's wish is but to remove uncleanness far from you, O Folk of the Household, and cleanse you with a thorough cleansing (33:33)
One of these that are Purified is the infallible pure lady, the first lady of the worlds, Heaven and the believers, as both Sunnis and Shiites agree upon in their books of traditions, is lady Fatima Al-Zahra (a.s).
This great lady who lived with those that represent the biggest level of humanity and all the virtues of infallibility, humanitarianism and openness on all the wronged, wretched and deprived… This great lady who also lived with them the confrontation of the arrogant and the oppressive… This great lady whose greatness was not restricted by the fact that it was the daughter of the Messenger (p.) Who was united with her in his heart and soul whether in her childhood or in her youth that was too short and she left this world early… She was so united with her father that she lived all his feelings… Knowing from his eyes what he wanted and from his steps what he meant…yet their relationship was not merely one between a father and daughter but a relation in which love is mixed with the message.
In her childhood, Fatima used to accompany the Messenger (p.) in all his pains and sufferings: If the infidels tortured him in one way or another she used to condole him with her tears, although she was barely five years old. She lived with him in the same house, and when he lost her mother, she gave him all the affection and love he lost when he lost his mother and then his wife. That is why he called “her father’s mother” for he felt the love and tenderness of a mother in her marvelous ability of love and giving.
The international woman
Fatima was a woman of universal proportions. It is quite regretful that we have imprisoned her in the circle of tragedy. She was quite bigger than tragedy… She never talked about her tragedy but always talked about the right of Ali (a.s) and his legitimacy… Her voice was that of Ali (a.s.) when he said that the right did not leave him any friends... She also was left with mo friends when she adhered to the right, for she stood firm in the face of falsehood, not caring for who might blame her when it was a matter of standing with the right.
Thus, we should take the personality of Al-Zahra in its totality and not imprison her is the tragic death of a human being or the joy of the birth f another… The world needs a great pure lady like A-Zahra (a.s.) … It talks about the achievements of several ladies, but we do not see in any of them the sacrifices and the morals of Lady Fatima (a.s.).
This human being who thought of others more than she thought about her self… We believe that the biggest virtue of a believer is to equate others with himself. (You will not believe until you love for your brother what you love for yourself). This is what her son, Imam Al-Hassan tells us about her, when he used to hear her in the long nights she spent praying for others and not for herself.
Her humanitarianism was like that of her cousin and husband, the Commander of the Faithful, Imam Ali (a.s).
They used to spend their day in hunger and prefer to give the little food they had to the poor, the orphan and the prisoner. They were the embedment of sacrifice and good doing and the highest symbol of humanitarianism.
The ever patient
In addition, lady Al-Zahra (a.s.) was a dedicated housewife, and she was such a hard workers that her health was affected...
Seeing how much she was enduring, Imam Ali (a.s) asked her to go the Messenger (p.) and ask for a servant, but he relied: “Should I tell of something better than a maid.
When you come to sleep say God is great 34 in times, praise God 33 times and say Subhanallah (glory be to Allah, the most Exalted,) 33 times… This is better for you then the servant” And this what they did and what a tradition that all Muslims perform when they pray or go to bed.
In addition to her duties as a wife a daughter and a mother, she used to gather Muslims from both the Muhajireen, (who migrated from Mecca) and Al-Ansar (who received them in Medina) to recite to them what she had heard from the prophet. She was a caller and a leader, despite all the problems and hardships she was facing. She believed that the woman believer should be well knowledgeable of Islamic culture to guide fellow Muslim women. The woman, in her view, the view of Islam, was not a discarded and neglected mass, it is a human being that is responsible for the society just as the man is
She was also one of those who struggled for the cause of Allah... She stood before Al-Muhajereen and Al-Ansar in the same mosque where her father used to deliver his sermons and guide the nation… It has been said that who heard her was hearing her father, for she resembled him in the content and guidance of her speeches as well as her looks and the way she talked. She was able to deliver a cultural Islamic speech that outlined the general and specific principles of Islam… She defended her right to inherit her father, talking about the Quran and the prophet in a polite and gracious way... For, like her father and husband before her, she did not want to insult those she differed with… She only wanted the truth and sought what is right… Her cause transcended her person… It was the responsibility of a person who carries a message and who believes that this message comes before him.
Al-Zahra (a.s) endured a lot of suffering when her house was attacked and in some other ways as well, but she endured all that with the patience of a true believer... She was the human being who knew his message and who knew how to protest… Her last protest was when she asked her husband to burry her at night…
On another level, she, together with her husband, raised and educated Imams Al-Hassan and Al-Hussein (a.s.), those great Imams whether they revolt or hold peace ... It was her great spirituality and her love that nourished their love of God and made them feel the purity of Islam.
The Role Model
This is the great lady whom Allah has purified. There is no uncleanness in her thought, emotions and in all her life. She is infallible, as the Ayah of purification states, as well as being the first lady of the worlds... In addition, her entire life proves that she represents this purity…
Thus, when we remember Al-Zahra (a.s.) we have to understand her in this sense as the international Muslim woman whose humanitarianism, idealism and dedication for the cause, make her a role model for woman all over the world… We have to take her out of the frame of tragedy we have imprisoned her in, to let her live in our hearts and consciences… our minds morals and culture... We want her to become the role model of all humans: men and women.
One of these that are Purified is the infallible pure lady, the first lady of the worlds, Heaven and the believers, as both Sunnis and Shiites agree upon in their books of traditions, is lady Fatima Al-Zahra (a.s).
This great lady who lived with those that represent the biggest level of humanity and all the virtues of infallibility, humanitarianism and openness on all the wronged, wretched and deprived… This great lady who also lived with them the confrontation of the arrogant and the oppressive… This great lady whose greatness was not restricted by the fact that it was the daughter of the Messenger (p.) Who was united with her in his heart and soul whether in her childhood or in her youth that was too short and she left this world early… She was so united with her father that she lived all his feelings… Knowing from his eyes what he wanted and from his steps what he meant…yet their relationship was not merely one between a father and daughter but a relation in which love is mixed with the message.
In her childhood, Fatima used to accompany the Messenger (p.) in all his pains and sufferings: If the infidels tortured him in one way or another she used to condole him with her tears, although she was barely five years old. She lived with him in the same house, and when he lost her mother, she gave him all the affection and love he lost when he lost his mother and then his wife. That is why he called “her father’s mother” for he felt the love and tenderness of a mother in her marvelous ability of love and giving.
The international woman
Fatima was a woman of universal proportions. It is quite regretful that we have imprisoned her in the circle of tragedy. She was quite bigger than tragedy… She never talked about her tragedy but always talked about the right of Ali (a.s) and his legitimacy… Her voice was that of Ali (a.s.) when he said that the right did not leave him any friends... She also was left with mo friends when she adhered to the right, for she stood firm in the face of falsehood, not caring for who might blame her when it was a matter of standing with the right.
Thus, we should take the personality of Al-Zahra in its totality and not imprison her is the tragic death of a human being or the joy of the birth f another… The world needs a great pure lady like A-Zahra (a.s.) … It talks about the achievements of several ladies, but we do not see in any of them the sacrifices and the morals of Lady Fatima (a.s.).
This human being who thought of others more than she thought about her self… We believe that the biggest virtue of a believer is to equate others with himself. (You will not believe until you love for your brother what you love for yourself). This is what her son, Imam Al-Hassan tells us about her, when he used to hear her in the long nights she spent praying for others and not for herself.
Her humanitarianism was like that of her cousin and husband, the Commander of the Faithful, Imam Ali (a.s).
They used to spend their day in hunger and prefer to give the little food they had to the poor, the orphan and the prisoner. They were the embedment of sacrifice and good doing and the highest symbol of humanitarianism.
The ever patient
In addition, lady Al-Zahra (a.s.) was a dedicated housewife, and she was such a hard workers that her health was affected...
Seeing how much she was enduring, Imam Ali (a.s) asked her to go the Messenger (p.) and ask for a servant, but he relied: “Should I tell of something better than a maid.
When you come to sleep say God is great 34 in times, praise God 33 times and say Subhanallah (glory be to Allah, the most Exalted,) 33 times… This is better for you then the servant” And this what they did and what a tradition that all Muslims perform when they pray or go to bed.
In addition to her duties as a wife a daughter and a mother, she used to gather Muslims from both the Muhajireen, (who migrated from Mecca) and Al-Ansar (who received them in Medina) to recite to them what she had heard from the prophet. She was a caller and a leader, despite all the problems and hardships she was facing. She believed that the woman believer should be well knowledgeable of Islamic culture to guide fellow Muslim women. The woman, in her view, the view of Islam, was not a discarded and neglected mass, it is a human being that is responsible for the society just as the man is
She was also one of those who struggled for the cause of Allah... She stood before Al-Muhajereen and Al-Ansar in the same mosque where her father used to deliver his sermons and guide the nation… It has been said that who heard her was hearing her father, for she resembled him in the content and guidance of her speeches as well as her looks and the way she talked. She was able to deliver a cultural Islamic speech that outlined the general and specific principles of Islam… She defended her right to inherit her father, talking about the Quran and the prophet in a polite and gracious way... For, like her father and husband before her, she did not want to insult those she differed with… She only wanted the truth and sought what is right… Her cause transcended her person… It was the responsibility of a person who carries a message and who believes that this message comes before him.
Al-Zahra (a.s) endured a lot of suffering when her house was attacked and in some other ways as well, but she endured all that with the patience of a true believer... She was the human being who knew his message and who knew how to protest… Her last protest was when she asked her husband to burry her at night…
On another level, she, together with her husband, raised and educated Imams Al-Hassan and Al-Hussein (a.s.), those great Imams whether they revolt or hold peace ... It was her great spirituality and her love that nourished their love of God and made them feel the purity of Islam.
The Role Model
This is the great lady whom Allah has purified. There is no uncleanness in her thought, emotions and in all her life. She is infallible, as the Ayah of purification states, as well as being the first lady of the worlds... In addition, her entire life proves that she represents this purity…
Thus, when we remember Al-Zahra (a.s.) we have to understand her in this sense as the international Muslim woman whose humanitarianism, idealism and dedication for the cause, make her a role model for woman all over the world… We have to take her out of the frame of tragedy we have imprisoned her in, to let her live in our hearts and consciences… our minds morals and culture... We want her to become the role model of all humans: men and women.
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